A history of Catholicism in Britain and Ireland written by a non-believer gives a broadly sympathetic view, through a fast-paced narrative that begins with the Reformation and continues until the twenty-first century, full of clear-eyed judgments about a cast of heroes and villains.

Germaine de Staël was no democrat, but the issues that she raised - the relationship between public opinion and power, the destabilising impact of street politics, the ruthlessness of power struggles and the corrosive effect of personal ambition – remain pressing today.

The European Enlightenment made its mark in Ireland as well as elsewhere. In the middle decades of the eighteenth century there was optimism about improvement and progress, while at the same time poor harvests, famine and disease took off between 13 and 20 per cent of the population.

The Russians, according to Svetlana Alexievich, are a people of misfortune and suffering whose best moments have come with war. Following the failed experiment to drive an entire nation ‘with an iron hand to happiness’, the people no longer have the culture of happiness or the taste for a joyful life.

By the closing stages of World War Two, the Germans had assembled a substantial number of hostages, ranging from Allied army intelligence officers to rebels against Nazism, to politicians from defeated countries or former allies. Among them was an Irishman from Co Roscommon.

Visitors to Ukrainian Lviv, once Polish Lwów, once Austro-Hungarian Lemberg, will find that while cultures and peoples and languages can be overwritten by others, often violently, they may reappear years later, to stand as evidence to the fact that complete erasure is never possible.

An historical study of consumer culture across several centuries provides fascinating insights, but its desire to be value-free and non-judgmental leaves unresolved many important questions about the sometimes appalling human costs of global capitalism.

Stalin learned from Lenin that ruthlessness in pursuit of what might appear an impossible goal could pay off. In addition, the Marxist inheritance deified the State, the bearer of the highest truth of historical progress, while within the state the party was assigned an absolute status.

The figure of the Polish-born historian Lewis Namier is at the centre of an entertaining and hugely informative new study of intellectuals and of practising historians ‑ not always a synonymous set ‑ in the post-1945 atmosphere of the Cold War.

To forget history, in particular the history of great crimes, can seem both an offence against the dead and an abdication of our duty to ensure that such crimes are not repeated. But if forgetting does an injustice to the past, remembering may well do one to the present.