• Soaking up the summer sun in the Pheonix Park. Photo by Liam Slattery

    Summer 2026

    Welcome to the latest issue which includes Edna Longley on Seamus Heaney’s Collected Poems; Kevin Power on the Dunblane massacre; Luke Gibbons on the world of John McGahern; a new poem by James Harpur;  Yvonne Galligan on Charlie Haughey and Garret Fitzgerald; Paul Seabright on wealth and empires; Gearóid Ó Tuathaigh on the genesis of Irish modernity; Carla King on politics and dirty hands; Julian Padraic Young on the alleged virtue of hope; Enda O’Doherty on the far-right in France; Patricia Thane on the rise of miserablism in Britain; Charlie Lynch on illicit love in modern Ireland; Ruth Harris revisits her award-winning study of Alfred Dreyfus in our Rereadings series; Eamon Maher on Proustian thoughts from Ireland; David O’Connor on Rob Doyle’s latest novel; and Brian S Campbell on reinventing the Italian Renaissance.

    The next issue of the drb is due out in September and will feature a new poem by Vona Groarke, Ireland Professor of Poetry; Conor McCarthy on Stefan Collini’s Literature and Learning; and Wolfgang Streeck on the question of Europe’s future.

Latest Blogs

  • Selling one’s soul and saving it

    Raymond Geuss

    Raymond Geuss writes: Marx is generally considered to be a thinker who had little time for the spiritual dimension of human life. This is correct if the spiritual life is understood as depending on reference to theological or transhuman entities or to metaphysical properties.

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  • Michael D’s Memory

    Liam Kennedy

    Liam Kennedy writes: Sociologists, unlike historians, have long memories. My evidence for this – historians like evidence – is a sample of one, the former president of Ireland, Michael D Higgins.

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  • For the Little People

    Enda O’Doherty

    Enda O’Doherty writes: Populists claim they represent the views of ‘ordinary people’, ignored by out-of-touch, ‘cosmopolitan’ political elites. But their methods of communicating with this segment of society are laden with calculation and condescension.

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In This Issue

From The Blog

Selling one’s soul and saving it

Raymond Geuss writes: Marx is generally considered to be a thinker who had little time for the spiritual dimension of human life. This is correct if the spiritual life is understood as depending on reference to theological or transhuman entities or to metaphysical properties.

Michael D’s Memory

Liam Kennedy writes: Sociologists, unlike historians, have long memories. My evidence for this – historians like evidence – is a sample of one, the former president of Ireland, Michael D Higgins.

For the Little People

Enda O’Doherty writes: Populists claim they represent the views of ‘ordinary people’, ignored by out-of-touch, ‘cosmopolitan’ political elites. But their methods of communicating with this segment of society are laden with calculation and condescension.

Fleeing the Russian State

Alexander Obolonsky writes: Russia has something positive to present – both to itself and to the world. Alongside the dominant culture of subjugation, an alternative counter-culture of resistance has always existed and survived, even in the darkest times.

Dropping the mask

Andy Storey writes: the old, better-managed order mourned by the writers in Foreign Affairs was no less violent and exploitative than Trump’s grotesque carnival of hustle and hubris.

Reasoning Animals

Stephen O’Neill writes: What is stopping a conversation about a United Ireland which doesn’t knowingly inhabit the same structures that it seeks to replace, or repeat the same cliches and reinscribe the same privileges that those structures have perpetuated?